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What happens to ‘renewal’ and ‘renewal groups’ in the wake of 10A?

When the word “renewal” is fully co-opted by those who advocate a very different theology from the “Witness for Biblical Morality” that bound so-called Renewalists together in mainline denominations for the past 40 years, what do renewal groups do?

If renewal were now possible, how would it be necessarily re-defined?  As the Moderator of the Presbyterian Renewal Network, these are important questions for the ministry partners of the Lay Committee and they are important for those who have aligned themselves over time with the renewal movement. They have long cried, “don’t go there!” but their beloved denomination has gone there anyway. So, what now?  

When Charles Dicken’s Scrooge was shown his future by the ghost of Christmas future, he repented and genuinely changed his ways. I find myself wondering: If we could see the abyss on the horizon of our organizational reality, would we have the humility and the courage to change course?

The path down which our present course leads has already been trod by the United Church of Canada. It is a denomination that is now all but dead. 

Our international renewal partners in the United Church of Canada now organize themselves through the Church Alive network (www.churchalive.ca). Twice a year they publish an issue of the Theological Digest & Outlook. In the March 2010 issue, editor Paul Miller offered both a look back and a look forward in “The Road Ahead for Renewal.”  I have reprinted it here with permission and I have highlighted portions that I find particularly salient to our present reality in the PCUSA. Your reflection and comments are heartily encouraged.

Carmen

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Comments  5

  • Rev. Richard A. Fox 7 Jul, 02:54 PM

    Looking at the list of "partners" in "PRL", I feel a great sadness at the lack of effective cooperation over many years. As far as I know, there has never been any truly cooperative national effort by the several organizations at a a Presbytery level, to facilitate recognition or relationships among the conservative Presbyterians on their separate lists of adherents. The result has been isolation and ineffectiveness of individual conservatives in many Presbyteries, and has contributed toward the tragic results we now lament.
  • Alan Trafford 7 Jul, 03:22 PM

    Very perceptive. Miller points out that, in our zeal to recreate 1950, we have failed to consider what God is calling us to be and do today. In some senses the renewal movement has become parasitic upon the denomination, more anxious to complain about an increasingly irrelevant structure than to live out the values of the Kingdom. There's certainly a warning here for us. For too long we have identified ourselves in terms of what we are not, instead of proclaiming our identity in Christ.
  • Linda Lee 7 Jul, 04:20 PM

    Carmen,
    Thank you for your continued efforts to rally the "renewal" of the church.
    It is interesting to view this history, but I have also been reading about the history of "revival"(see http://www.smithworks.org/revival/whatis.html). There is a difference between "renewal" efforts and "revival". What we need now is revival from God rather than relying on the plumb line of renewal groups efforts. One is reliant on man's efforts the other is reliant on God's movement in ways that are powerful and effective. Revival comes when we are desperate enough to call on God and submissive enough to receive God's presence and healing power. Maybe that is where God wants the church to be now for "renewal" groups and for the church.
  • Mary Naegeli 8 Jul, 12:12 PM

    "Renewal" is not our word anymore. "Revival" is better (and historical), but I prefer "miraculous transformation," "cleansing fire," or some equally dramatic reference to the purifying work of God's Spirit that will transplant our hearts, inspire our awe, and empower our obedience as a denomination.
  • Deon 27 Aug, 11:45 PM

    Great post with lots of imopratnt stuff.
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